Dear Holidayer, Tips for Choosing Tour Operators

Dear Holidayer,
Konkan is inviting you to see, understand, love, share and help the part of nature. Whatever your pleasure swimming, sunbathing, fishing, boating, surfing, dolphins watching, a relaxing walk, trekking, biking you are sure to get hooked.So why wait, refresh and fine-tune your senses.

As opposed to your friends who like to travel on their own and do not want rigid schedules during their holiday, you would rather travel with an organized group. Since you are not very fond of looking at maps and driving into uncharted territory, your best bet would be to go with a tour operator. All the work is done for you and you get to learn something about each place you visit, thanks to a well-prepared tour operator. What should you be looking for in a tour operator?

Experience and licence to operate
Most experienced tour operators have extensive travel experience under their belt. They know the preferences of various age groups, what the top destinations are, and have done their homework. In many cases you can tell good experience when the tour operator answers your questions and can add to your knowledge without being prompted. You can sense their confidence. They are not stammering or struggling for answers. Rarely will you hear “I don’t know about that; let me find out for you.”
Along with this experience, you want a tour operator who is licensed in the area you live. This is probably a little difficult when you are dealing with a tour operator who operates an online travel agency, but there are ways of finding out as to their legal status. For example, do they have a secure payment system, do they take major credit cards, and do they send you confirmation of your booking and mail you an original receipt? You can also go with word of mouth, go to online travel forums and read people’s comments about the tour operator.

Tour Guide
One of the reasons you choose an organized tour group is to learn something about the place you are visiting. You want a tour guide who will not only make sure that logistics are efficiently carried out, but also one who is well informed about the geography, history and culture of your destination. In fact, it is inconceivable for tour operators not to have tour guides who will accompany travellers everywhere they go and be accessible when they are needed.

Package deals
Examine your travel brochures closely and read in between the lines. You want to make sure that the accommodations provided are located in a safe area close to all amenities. If you are paying a steep price for your tour, you also expect that at least two meals daily are part of the deal. In addition to food and lodging, you want a tour operator who will give you the choice of signing up for extra side trips or special excursions. A good tour operator offers an adequate number of sightseeing trips, but can offer optional trips as well.


Flexibility in tour schedule
Some people have vowed never to go with a tour operator again because their first experience turned out to be like military training. A tour operator has to take into account the temperaments of travelers. There are those who do not mind having a hectic schedule where each activity is timed and meal periods start at a given time, not one minute more or less. A good tour operator leaves some room and time for travellers to be on their own, and will choose restaurants that can offer a varied menu so that everyone, or almost everyone, can be accommodated.

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कोकणात सहली घेउन जाणारयापैकी PURNA TRAVELS वेगळी कशी ?

कोकणात सहली घेउन जाणारयापैकी  PURNA TRAVELS वेगळी कशी ?

१) घरातून pickup & drop

२) आतील रस्त्याने निसर्गाचे दर्शन

३) आड वाटेवरचा कोंकण बघायचा लाभ

४) जिभेचे चोचले पुरवीत सहलीचा आनंद ( पदार्थ जे माहित असतात पण हल्ली करायला वेळ नसतो)

५) प्रत्येक स्थळांची माहिती व आजूबाजूची गावातली माहिती देउन  सफर

६) आमच्या सहलीत मुख्य जोर safety  वर देण्यात येतो : We are here to create very safe travel environment. Safety is first and safety is in high priority to all our clients. It is said that “SAFETY ON ROAD IS SAFE TEA HOME”

७) औषद उपचारांची सोय २४ तास

८) खरेदी करणार्यासाठी योग्य माहिती करून देणे

९) राहण्याची उत्कृष्ट पण तरीही खेडेगावात राहत असल्याची जाणीव

१०) आणि म्हणजे " तारीख तुमची व्यवस्था आमची"

११) personal  खर्च सोडल्यास सर्व खर्च आमचा आसतो

१२) पुन्हा कोकणात जायचे असल्यास तेथील हॉटेल्स ला discount  ची सोय  

१३) Our philosophy is commitment, value, passion, knowledge & most important we are here to create dream holidays & not just travel itineraries.

१४) प्रेक्षणीय स्थळांवर भरपूर वेळ घालवण्याची मुभा

१५) सफरीच्या वेळी आवडता संगीत

१६) पर्यटकांना त्यांची इच्छा असल्यास tour  मध्ये नसतानाही त्यांच्या कुलदैवताला भेट देण्याची संधी.( if close by)  

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108 Names of Lord Ganesha

Name / Meaning

Akhuratha One who has Mouse as His Charioteer

Alampata Ever Eternal Lord

Amit Incomparable Lord

Anantachidrupamayam Infinite and Consciousness Personified

Avaneesh Lord of the whole World

Avighna Remover of Obstacles

Balaganapati Beloved and Lovable Child

Bhalchandra Moon-Crested Lord

Bheema Huge and Gigantic

Bhupati Lord of the Gods

Bhuvanpati God of the Gods

Buddhinath God of Wisdom

Buddhipriya Knowledge Bestower

Buddhividhata God of Knowledge

Chaturbhuj One who has Four Arms

Devadeva Lord of All Lords

Devantakanashakarin Destroyer of Evils and Asuras

Devavrata One who accepts all Penances

Devendrashika Protector of All Gods

Dharmik One who gives Charity

Dhoomravarna Smoke-Hued Lord

Durja Invincible Lord

Dvaimatura One who has two Mothers

Ekaakshara He of the Single Syllable

Ekadanta Single-Tusked Lord

Ekadrishta Single-Tusked Lord

Eshanputra Lord Shiva's Son

Gadadhara One who has The Mace as His Weapon

Gajakarna One who has Eyes like an Elephant

Gajanana Elephant-Faced Lord

Gajananeti Elephant-Faced Lord

Gajavakra Trunk of The Elephant

Gajavaktra One who has Mouth like an Elephant

Ganadhakshya Lord of All Ganas (Gods)

Ganadhyakshina Leader of All The Celestial Bodies

Ganapati Lord of All Ganas (Gods)

Gaurisuta The Son of Gauri (Parvati)

Gunina One who is The Master of All Virtues

Haridra One who is Golden Coloured

Heramba Mother's Beloved Son

Kapila Yellowish-Brown Coloured

Kaveesha Master of Poets

Kirti Lord of Music

Kripalu Merciful Lord

Krishapingaksha Yellowish-Brown Eyed

Kshamakaram The Place of Forgiveness

Kshipra One who is easy to Appease

Lambakarna Large-Eared Lord

Lambodara The Huge Bellied Lord

Mahabala Enormously Strong Lord

Mahaganapati Omnipotent and Supreme Lord

Maheshwaram Lord of The Universe

Mangalamurti All Auspicious Lord

Manomay Winner of Hearts

Mrityuanjaya Conqueror of Death

Mundakarama Abode of Happiness

Muktidaya Bestower of Eternal Bliss

Musikvahana One who has Mouse as His Charioteer

Nadapratithishta One who Appreciates and Loves Music

Namasthetu Vanquisher of All Evils and Vices and Sins

Nandana Lord Shiva's Son

Nideeshwaram Giver of Wealth and Treasures

Omkara One who has the Form Of OM

Pitambara One who has Yellow-Coloured Body

Pramoda Lord of All Abodes

Prathameshwara First Among All

Purush The Omnipotent Personality

Rakta One who has Red-Coloured Body

Rudrapriya Beloved Of Lord Shiva

Sarvadevatman Acceptor of All Celestial Offerings

Sarvasiddhanta Bestower of Skills and Wisdom

Sarvatman Protector of The Universe

Shambhavi The Son of Parvati

Shashivarnam One who has a Moon like Complexion

Shoorpakarna Large-Eared Lord

Shuban All Auspicious Lord

Shubhagunakanan One who is The Master of All Virtues

Shweta One who is as Pure as the White Colour

Siddhidhata Bestower of Success and Accomplishments

Siddhipriya Bestower of Wishes and Boons

Siddhivinayaka Bestower of Success

Skandapurvaja Elder Brother of Skand (Lord Kartik)

Sumukha Auspicious Face

Sureshwaram Lord of All Lords

Swaroop Lover of Beauty

Tarun Ageless

Uddanda Nemesis of Evils and Vices

Umaputra The Son of Goddess Uma (Parvati)

Vakratunda Curved Trunk Lord

Varaganapati Bestower of Boons

Varaprada Granter of Wishes and Boons

Varadavinayaka Bestower of Success

Veeraganapati Heroic Lord

Vidyavaridhi God of Wisdom

Vighnahara Remover of Obstacles

Vignaharta Demolisher of Obstacles

Vighnaraja Lord of All Hindrances

Vighnarajendra Lord of All Obstacles

Vighnavinashanaya Destroyer of All Obstacles and Impediments

Vigneshwara Lord of All Obstacles

Vikat Huge and Gigantic

Vinayaka Lord of All

Vishwamukha Master of The Universe

Vishwaraja King of The World

Yagnakaya Acceptor of All Sacred and Sacrficial Offerings

Yashaskaram Bestower of Fame and Fortune

Yashvasin Beloved and Ever Popular Lord

Yogadhipa The Lord of Meditation

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POLA FESTIVAL

Pola Festival is celebrated throughout the state of Maharashtra, in the Hindu month of Shravan (that usually coincides August). It falls on day of Pithori Amavasya (new moon day) in Shravan. The festival marks the day when farmers worship their bulls and it is from the next day only that ploughing and sowing of fields is started. On the day before Pola Festival, farmers remove 'vesan' (the rope) from the nostrils of their bull. Thereafter, they apply a paste of turmeric powder and ground nut oil, on its shoulders.

Finally, the bull is given a hot water bath and served with khichadi, made of bajari. On the day of the festival, the bull is taken to the nearest river or pond and given a thorough bath. The farmers then paint the bull's horns and put colorful ornaments over them. Lastly, an ornamented shawl is put over the body of the bullocks and their neck is adorned with flower garlands. After decorating the bulls, the farmers worship them. Evening time is reserved for taking enthusiastic processions of all the bulls in the area, beautifully adorned, through the streets.

Side by side, we see the farmers playing instruments like drums, bugles, lezims (a typical Indian musical instrument), etc. At some of the villages in India, even fairs are organized as a part of the celebrations. The major attractions of these fairs comprise of competitions and outdoor games like volleyball, wrestling, kabaddi, kho-kho, etc. In towns and cities, instead of worshipping bulls, people worship their statues, either wooden or earthen. Last but not the least, Puran Poli (a sweet dish) adds the perfect flavor to the festivities.

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My article on some Temples in Konkan which appeared in Maharashtra Times

ARTICLE IN MAHARASHTRA TIMES

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MEANING OF LORD GANESHA

Ganesha's trunk symbolises the fact that the wise person has both immense strength and fine discrimination. Ganesha has large ears. The wise person hears all. He has four hands. In one hand he holds a lotus, the symbol of enlightenment. In the other hand he holds a hatchet. That is, the old karma, all your sanskars, the accumulated good and bad of past deeds get cut when enlightenment comes.

The third hand holds laddu. They are the rewards of a wise life. Ganesha is never shown eating the laddus. The wise man never partakes of the rewards of his deeds. He is not attached to them. The fourth hand is shown blessing the people. The wise man wishes the best for everyone.

Ganesha has only one tusk; the other is shown broken. There is an interesting story as to how Ganesh happened to get an elephant's head and how one tusk got broken. The symbolism of the broken tusk is that the wise person is beyond duality.

We tend to think that we end when our bodies end in the material world. We are the first person. All else is different. This duality is created by the mind which creates the ego to help us survive in this world. This 'me-other' duality is the screen keeping us from realising our real Self, which is beyond body and mind. Once we transcend this duality, we see the entire Universe as a single whole and we become aware of our true Selves. The single tusk of Ganesha symbolises this non-duality. Wisdom allows us to see all as one and ourselves an integral part of the whole.

Ganesha is shown sitting with one foot on the ground and the other resting on his knee, above the ground. The wise person is of this earth, yet not entirely of this earth.

Ganesha is shown seated on a rat. The reason for saying that Ganesha 'rides' on the rat is that the rat is among the greediest of all animals. It will keep nibbling at whatever is available, eating everything it can. Scientifically, too, the rat's teeth keep growing and it has to keep chewing on something to keep these within limits. The rat is a symbol of our senses, which are never satisfied. They crave new experiences, new tastes. Left uncontrolled, they keep growing forever. The wise person rides on his senses. He keeps them under control.

Ganesha is often shown seated in front of a tray of sweets. In these images the rat is shown sitting in front of Ganesha, perhaps a bit to one side, looking up at him. The senses of the wise person are under his control and the rat dare not eat the sweets without the permission of Ganesha.

Ganesha is the son of Shiva and Parvati, the God governing the life-force and the earth-mother. This symbolises the spirit and body of the wise person. Finally, the wise person has the dignity of an elephant.

When we say "Aum Ganeshaya Namah" before starting anything what we are saying is that "In what we are about to do, let wisdom be our guide". In a sense, Ganesha is our most powerful God, and he is usually remembered before starting any rituals for other deities.

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LORD GANESHA

Ganesha — the elephant-deity riding a mouse — has become one of the commonest mnemonics for anything associated with Hinduism. This not only suggests the importance of Ganesha, but also shows how popular and pervasive this deity is in the minds of the masses.
The Lord of Success
The son of Shiva and Parvati, Ganesha has an elephantine countenance with a curved trunk and big ears, and a huge pot-bellied body of a human being. He is the Lord of success and destroyer of evils and obstacles. He is also worshipped as the god of education, knowledge, wisdom and wealth. In fact, Ganesha is one of the five prime Hindu deities (Brahma, Vishnu, Shiva and Durga being the other four) whose idolatry is glorified as the panchayatana puja.
Significance of the Ganesha Form
Ganesha's head symbolizes the Atman or the soul, which is the ultimate supreme reality of human existence, and his human body signifies Maya or the earthly existence of human beings. The elephant head denotes wisdom and its trunk represents Om, the sound symbol of cosmic reality. In his upper right hand, Ganesha holds a goad, which helps him propel mankind forward on the eternal path and remove obstacles from the way. The noose in Ganesha's left hand is a gentle implement to capture all difficulties.
The broken tusk that Ganesha holds like a pen in his lower right hand is a symbol of sacrifice, which he broke for writing the Mahabharata. The rosary in his other hand suggests that the pursuit of knowledge should be continuous. The laddoo (sweet) he holds in his trunk indicates that one must discover the sweetness of the Atman. His fan-like ears convey that he is all ears to our petition. The snake that runs round his waist represents energy in all forms. And he is humble enough to ride the lowest of creatures, a mouse.
How Ganesha Got His Head
The story of the birth of this zoomorphic deity, as depicted in the Shiva Purana, goes like this: Once goddess Parvati, while bathing, created a boy out of the dirt of her body and assigned him the task of guarding the entrance to her bathroom. When Shiva, her husband returned, he was surprised to find a stranger denying him access, and struck off the boy's head in rage. Parvati broke down in utter grief and to soothe her, Shiva sent out his squad (gana) to fetch the head of any sleeping being who was facing the north. The company found a sleeping elephant and brought back its severed head, which was then attached to the body of the boy. Shiva restored its life and made him the leader (pati) of his troops. Hence his name 'Ganapati'. Shiva also bestowed a boon that people would worship him and invoke his name before undertaking any venture.

However, there is another less popular story of his origin, found in the Brahma Vaivarta Purana: Shiva asked Parvati to observe the punyaka vrata for a year to appease Vishnu in order to have a son. When a son was born to her, all the Gods & Goddesses assembled to rejoice on its birth. Lord Shani, the son of Surya (Sun-God), was also present but he refused to look at the infant. Perturbed at this behaviour, Parvati asked him the reason, and Shani replied that his looking at baby would harm the newborn. However, on Parvati's insistence when Shani eyed the baby, the child's head was severed instantly. All the gods started to bemoan, whereupon Vishnu hurried to the bank of river Pushpabhadra and brought back the head of a young elephant, and joined it to the baby's body, thus reviving it.
Ganesha, the Destroyer of Pride
Ganesha is also the destroyer of vanity, selfishness and pride. He is the personification of material universe in all its various magnificent manifestations. "All Hindus worship Ganesha regardless of their sectarian belief," says D N Singh in A Study of Hinduism. "He is both the beginning of the religion and the meeting ground for all Hindus."

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History of Janmashtami

Celebrated on the eighth day of Savana month, Janmashtami marks the birth of Lord Krishna, an avatar of Lord Vishnu. The festival is celebrated across the length and breadth of India, by people following Hinduism. In fact, it is an important day for Hindus. The celebration goes on for two days. On the first day, the Raslila (dance drama) is performed, which depicts the important phases of Shri Krishna's life. The merrymaking reaches it peak at midnight stroke, when aarti is performed and bhajans are sung to praise the Lord. Small children are dresses as the young Krishna and his playmate Radha. Then there are folklores and stories which are recited on the occasion, they are generally connected to the history of Janmashtami, which can be traced back to the ancient era. Read the following lines to get information on the history of Janmashtami.

The history of Janmashtmi dates back to thousand years. There are also several legends and stories associated with this festival. If you start exploring the origin of the festival, you will end up listening to thousands of folklores related to Krishna and his birth. It is believed that Lord Krishna was the incarnation of Vishnu, one of the three most important Hindu Gods. It is commonly believed that he took birth for killing Kansa, the unreligious demon king of Mathura and other demons, to establish a kingdom of peace, prosperity and religion on earth and to spread the message of brotherhood and humanity.

In his preaching to Arjuna in the Holy Bhagvad Gita he says ‘Whenever the balance of the universe is disturbed by external interference from any of its parts, then I reveal myself as the Power of eternal balancing. For the protection of those who are in harmony, and the rectification of everything disharmonious, I incarnate myself at every juncture of time.’ So, it is assumed that the form of God will return back on earth for the establishment of peace, religion and prosperity in society once again when required. The celebration of Janmashtami is also a way to commemorate his holy deeds on earth for the mankind.

Historians calculate that the birth of Lord Krishna goes back to the Dwapar Yug. It is in the year of Visvavasu around 3227 BC when Lord Krishna was born. He was born on a dark, stormy night on the day eight day of the second fortnight of the month of Shravana which now corresponds to the month of August-September in the Gregorian calendar. Born in the prison of Demon Kansa, from Kansa’s sister Devaki and Vasudeva, Krishna was declared to be the savior of mankind and the end of Kansa even before his birth. Krishna, right from the day of birth exhibited that he was a special child and there was extraordinary powers with him. Throughout his childhood and adolescence in Gokul, he did many things which made people believe that he was a form of God. Since then, the people of Nandgaon celebrated the birth of Krishna as a day of fortune.

Even thousands of years after his heavenly abode, people observe this day as a day of fortune and commemorate the birth of Lord Krishna by fasting and feasting. People believe Krishna to be the ultimate savior of the world. One who unlike other gods, can be regarded, as a lover, friend, divine guru or one’s own child. People mesmerized with Krishna’s persona and deeds can be seen singing and dancing in the name of Krishna to eternity on the day of Janmashtami. It is the deep faith and devotion of people towards him that the festival is still celebrated with a great honor, joy as well as elation as it was celebrated thousands of years back.

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A MIXED FIRST HALF FOR MARATHI CINEMA

THE first half of 2010 has ended as a mixed bag of hits and flops for the Marathi film industry with Hapus, which released towards the end of June collecting over Rs. one crore at the box office in the first week. Hapus starring veteran actor Sulbha Deshpande, Subodh Bhave, Makrand Anaspure, Madhura Velankar and Shivaji Satam, better known as ACP Pradyuman of CID fame, was released at 172 screens across 25 districts in Maharashtra. The film deals with the problems of Hapus (world famous Alphanso mango) growers in Konkan region and how despite the famed fruit reaching several parts of the world, the mango grower has not benefited out of it.

The year started off very well for the Marathi cinema with Natrang, produced by Zee Talkies, which continues to be the most popular and successful movie released in the last six months. The film, highlighting the story of a male tamasha artist, brought the tamasha genre back to Marathi cinema after several years. It was also released with English subtitles and attracted the non-Marathi speaking audiences as well. The music of the film has done very well.
The film garnered Rs. 12 crore at the box office followed by Shikshanacha Aicha Gho by Mahesh Manjrekar collecting Rs 3.5 crore, political drama Zenda (Rs. 2 crore) and Harischandrachi Factory, which was selected as India's entry to Oscars (Rs. 1.5 crore).

As many as 37 films were released in the last six months. Mahesh Manjrekar's Lalbaug Parel, Zhing Chick Zhing, and Mumbai Pune Mumbai fared averagely. Marathi industry had its share of disappointments too with many movies failing commercially despite huge expectations. Films like AB Corp's Vihir failed at the box office despite achieving critical acclaim at International Film Festivals. Other flops were Ringa Ringa, Kalshekar Aahet Ka?, Kshanbhar Vishranti, Anandi Anand, Erada Pakka and Target.

Sources said the second half of 2010 has lot in store for the Marathi industry. Actor Pushkar Jog will be seen as actor-director and singer in his movie Mission Possible, releasing on July 16. Percept Picture Company (PPC) has acquired the distribution rights of the film which is a murder mystery. Sources said Mission Possible matches the grandeur and entertainment value of Bollywood. "Marathi movies are either out-and-out comedy or ones that cater only a niche audience. But, Mission Possible is an entertainer, which will appeal to the modern Marathi youth," sources said adding that a song has been shot in Ladakh, a first time for a Marathi movie.

Ashok Saraf's Tata Birla Ani Laila is also scheduled later this month. The film stars the veteran star with Bharat Jadhav. They play two characters who feel that if they are not rich by birth or in terms of money, at least they can be rich by names.

Actor Ajinkya Deo has followed his younger brother Abhinay into direction. His movie Jeta, which brings his famous actor parents Ramesh and Seema Deo together on screen after several years, releases later this year.


The above first half yearly report suggests that if the movie is good it will definitely do good business. Multiplex not releasing Marathi Films is just an excuse of some producers who produce 3rd grade Maratrhi Cinema

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लाल महालातील दादोजी कोंडदेव यांचा पुतळा हलवावा यासाठी संभाजी ब्रिगेड च्या भंपक लोकांनी आंदोलन केले (१ महिन्यापूर्वी झालेले ते नव्हे, त्यानंतर परत झाले.) आणि पुण्याच्या महापौरांनी "योग्य ती चर्चा करून निर्णय घेतला जाईल" असे आश्वासनही दिले आहे...

बाबासाहेबांच्या वाढदिवशी "भैय्या पाटील" नाव धारण करणाऱ्या अत्यंत भंपक माणसाने बाबासाहेबांच्या घरासमोर "बाबा पुरंदरे हाच जेम्स लेन" नावाची १०००० पुस्तके वाटली...

लक्ष दिले नाही तर ही रिकामटेकडी माणसे काय काय करतात हे लक्षात घ्या!!!

आपण ब्राह्मण अजिबात लक्ष देत नाही, थंडपणे हे बघून दुर्लक्ष करतो, आणि कोणी काही करत असेल तर त्याचे पाय मात्र नक्की ओढतो!!!
परिणाम बघा! आणि जमलं तर (महत्वाचं म्हणजे इच्छा झाली तर) काहीतरी करा!

सध्या "मला काय फरक पडतो" नावाची साथ जोरात पसरली आहे...
हा रोग खूप ब्राह्मणांना झाला आहे..
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